Title of the article:

ORTHODOX OLD BELIEVER AS A VARIANT OF RUSSIAN CIVILIZATION: RESEARCH METHODOLOGY

Author(s):

Kirill M. Tovbin

Roman Yu. Atorin

Kirill Ya. Kozhurin

Information about the author/authors

Kirill M. Tovbin— PhD in Philosophy, Associate Professor, Sakhalin State University, Lenin St., 290, 693000 Yuzhno-Sakhalinsk, Russia. E-mail: kimito@yandex.ru

Roman Iu. Atorin — PhD in Philosophy, Associate Professor, K. A. Timiryazev`s Russian State Agrarian University, Timiryazevskaya St., 49, 127550 Moscow, Russia. E-mail: atorin85@yandex.ru

Kirill Ya. Kozhurin — PhD in Philosophy, Associate Professor, A. I. Herzen`s Russian State Pedagogical University, Embankment Moika, 48, 191186 St. Petersburg, Russia. E-mail: kozhurin@list.ru

Section

Theory and history of culture

Year

2018

Volume

Vol. 49

Pages

Рp. 9–31

Received

February 12, 2018

Date of publication

September 15, 2018

Index UDK

008+281.9

Index BBK

86.372.81

Abstract

The paper studies a methodological issue highly topical for creating the anthology “Orthodox Old Belief as One of the Faces of Russian Civilization”. A concrete methodology will allow us to compile an actual collection in which the Old belief will appear not as a museum property, but as a living and interesting example of “parallel Russia”. The second block — texts about the Old believers (polemical, dialogical, philosophical, research, artistic) — illustrates not only different epochs of religious freedom in the history of Russia, but also the transformation of the most traditional spirituality. To approach the analysis of the Old believers spirituality we need an integral religious methodology currently unavailable. Old believers are perceived from the standpoint of ideology or cultural studies, or philosophy of history. None of these positions helps us to fully analyze the Old believers mentality, culture, everyday life and activity. Yet each position contains meaningful elements, which we intend to use. To a certain extent socio-economic approach is also acceptable. Our main task is building a synthetic methodology, including religious, cultural, socio-philosophical, and history-philosophical analysis. The author's concept of “post-religion” (applicable to modern Old believer) is based on the concept of development of the Ancient Orthodoxy following “Tradition — Religion — Post-religion” stages. Such an approach allows to see the mentality of Old believers in their reaction to modern spirituality and to trace the existence and functioning of the Old believers mentality in our days. The genealogy of the traditional spiritual phenomenon and its transition to the present post-traditional format is a topic of particular relevance, taking into account present religious galvanization and neo-fundamentalism. The study of classical and modern Old belief makes it possible to understand many of the nuances of these processes.

Keywords

Оld Believers, Old belief, Оld believers studies, Old-rite Orthodoxy, collection, relevance, methodology, post-religion, religious galvanization, neo-fundamentalism, traditional spirituality.

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