Title of the article:

SPIRITUAL AND AESTHETIC NATURE OF RUSSIAN ART

Author(s):

Marina N. Tsvetaeva

Oksana V. Gubareva

Information about the author/authors

Marina N. Tsvetaeva — DSc in Culturology, PhD in Arts, Associate Professor, Professor, the St. Institute of Cinema and Television, Pravdy St., 13, 191119 St. Petersburg, Russia.
ORCID ID: http://orcid.org/0000-0001-7826-4039
E-mail: mtsvetaeva@rambler.ru

Oksana V. Gubareva — PhD in Culturology, Senior Researcher, Russian Institute of Art History, St. Isaac's Sq., 5, 190000 St. Petersburg, Russia.
ORCID ID: https://orcid.org/0000-0002-6700-4714
E-mail: oxania@list.ru

Section

History of Arts

Year

2022

Volume

Vol. 64

Pages

pp. 255–269

Received

May 20, 2021

Approved after reviewing

September 15, 2021

Date of publication

June 28, 2022

DOI:

https://doi.org/10.37816/2073-9567-2022-64-255-269

Index UDK

7.03

Index BBK

85(2)

Abstract

The paper examines theoretical foundations of the Russian culture and art, for which the authors propose the term “theology of secular art”. This approach acts as an organic analytical view of the past of Russian culture, which opens up the prospect of its development in the future. Using the example of Russian art at the turn of the century, the authors talk about the issues of the ideal, the search for the highest truth, and God-seeking as the key ones, showing that at any stage, even when art seems to completely turn away from God in his Christian understanding, it does not ignore the problems of spirituality and God-seeking. The authors call these critical moments the key ones, metaphorically defining them as a “descent into hell”, necessary to discern the stages of God-making and God-fighting that have Christian origins. In the same theological vein, the study highlights the peculiarities of the national psychologism of the Russian culture of the 19th–20th centuries on the example of the portrait and landscape genre. Therefore, the ontological meaning of the works, their main distinguishing feature is connected with the reflection of spiritual life, the relationship between man and God. The systematic theological approach to secular Russian culture, based on the principle of integrity and Christian trichotomy, most fully reflects the genesis of its cultural and religious meanings, the spiritual and aesthetic continuity of its development, the complex movement towards Truth and utopias.

Keywords

Knowledge of God, God-fighting, ontology, spiritual and bodily integrity, “iconicity”, “antiikona”, “disembodication”, soteriology, image, primordial Image, arch. Sophronius Sakharov.

References

1 Arkhimandrit Rafail. O iazyke pravoslavnoi ikony [About the Language of the Orthodox Icon]. St. Petersburg, Satis" Publ., 1997. 67 p. (In Russian)

2 Arkhimandrit Sofronii (Sakharov). Videt' Boga kak On est' [To see God as He is]. Essex, Stavropegic Monastery of St. John the Baptist Publ., 2011. 255 p. (In Russian)

3 Berdiaev N. Filosofiia tvorchestva, kul'tury i iskusstva: v 2 t. [Philosophy of Creativity, Culture and Art: in 2 vols.]. Moscow, Iskusstvo Publ., 1994. Vol. 1. 541 p. (In Russian)

4 Glagol' S. S. Mikhail Vasil'evich Nesterov [Mikhail Vasilyevich Nesterov]. Moscow, I. Knebel' Publ., [19--]. 126 p. (In Russian)

5 Grishchenko A. V. Voprosy zhivopisi [Issues of Painting]. Moscow, Izdanie A. Grishchenko Publ., 1917. Vol. 3: Russkaia ikona kak iskusstvo zhivopisi [The Russian Icon as the Art of Painting]. 265 p. (In Russian)

6 Gubareva O. V. Ikonopis' kak zrimoe voploshchenie tsennostnykh orientirov russkogo naroda i russkoi gosudarstvennosti [Russian Iconography as a Visible Embodiment of the Value Orientations of the Russian People and Russian Statehood]. In: Fundamental'nye osnovaniia gosudarstvennoi kul'turnoi politiki Rossii. Istoriko-filosofskii aspect [Fundamental Foundations of the State Cultural Policy of Russia. Historical and Philosophical Aspect], A. L. Kazin, G. V. Skotnikova, O. V. Gubareva, M. A. Dmitrieva, T. V. Bespalova, Iu. A. Zakunov. St. Petersburg, ID “PETROPOLIS” Publ., 2017, pp. 77–132. (In Russian)

7 Dostoevskii F. M. Dnevnik pisatelia za 1873 i 1876 gody [The Writer's Diary for 1873 and 1876]. Moscow, Leningrad, Gosudartsvennoe izdatel'stvo Publ., 1929. XXVI. 512 p. (In Russian)

8 Dostoevskii F. M. Pis'mo N. D. Fonvizinoi. Konets ianvaria — 20-e chisla fevralia 1854. Omsk [A Letter from N. D. Fonvizina. The End of January — the 20th of February 1854. Omsk]. In: Dostoevskii F. M. Sobranie sochinenii: v 15 t. [Collected works: in 15 vols.]. St. Petersburg, Nauka Publ., 1996, vol. 15, pp. 95–98. (In Russian)

9 Dostoevskii F. M. Polnoe sobranie sochinenii: v 30 t. [Complete Works: in 30 vols.]. Leningrad, Nauka Publ., 1980. Vol. 21. 551 p. (In Russian)

10 Iustin Popovich, prepodobnyi. Dostoevskii o Evrope i slavianstve [Dostoevsky on Europe and the Slavs]. Moscow, St. Petersburg, Izdatel'stvo Sretenskogo monastyria Publ., 2002. 27 p. (In Russian)

11 Kazin A. L. Religiia i kul'tura v russkoi pravoslavnoi tsivilizatsii [Russian Russian Religion and Culture in the Russian Orthodox Civilization]. In: Sud'by russkoi dukhovnoi traditsii v otechestvennoi literature i iskusstve XX veka – nachala XXI veka. 1917–2017 [The Fate of the Russian Spiritual Tradition in the Russian Literature and Art of the 20th century – the beginning of the 21st century. 1917–2017]. St. Petersburg, Aleteiia Publ., 2016. Vol. 1: 1917–1934. 541 p. (In Russian)

12 Korol'kova E. A. Liubov' v dialoge zhelanii [Love in the Dialogue of Desires]. St. Petersburg, GUAP Publ., 2007. 299 p. (In Russian)

13 Lepakhin V. V. Ikona i ikonichnost' [Icon and Iconicity]. Seged, JATEPress Publ., 2000. 264 p. (In Russian)

14 Rozanov V. V. M. I. Nesterov [M. I. Nesterov]. Zolotoe runo, 1907, no 2, pp. 3–7. (In Russian)

15 Sarab'ianov D. V. Russkaia zhivopis'. Probuzhdenie pamiati [Russian Painting. Awakening of Memory]. Moscow, Zhurnal “Iskusstvoznanie” Publ., 1998. 431 p. (In Russian)

16 Sokurova O. B. Slovo v istorii russkoi dukhovnosti i kul'tury. Istoriia i kul'tura [A word in the History of Russian Spirituality and Culture. History and Culture]. St. Petersburg, SPbGU Publ., 2013. Vol. 10. 392 p. (In Russian)

17 Trubetskoi E. N. Umozrenie v kraskakh. Etiudy po russkoi ikonopisi [Speculation in Colors. Etudes on Russian Icon Painting]. Paris, YMCA-PRESS Publ., 1965. 168 p. (In Russian)

18 Khatuaev V. U., Korobova E. G. Teokraticheskii absoliutizm Ivana Groznogo [Theocratic Absolutism of Ivan the Terrible]. In: Nauchnaia set' “Sovremennoe pravo” [Scientific Network “Modern Law”]. Available at: https://cutme.site/MrgnF (accessed 03 May 2021). (In Russian)

19 Tsvetaeva M. N. Ontologiia Russkoi khudozhestvennoi kul'tury [Ontology of Russian Artistic Culture]. Aktual'nye problemy teorii i istorii iskusstva [Actual Issues of Theory and History of Art]. St. Petersburg, NP-Print Publ., 2016, no 6, pp. 777–783. (In Russian)

20 Tsvetaeva M. N. “Tainstvo dushi” v russkom portretnom zhanre 18 veka [“The Mystery of the soul” in a Russian portrait genre of the 18th century]. Zbornik Matitse srpske za likovne umetnosti, 2019, no 47, pp. 93–101. (In Russian)

21 Tsvetaeva M. N. Khristianskii vzgliad na russkoe iskusstvo: ot ikony do avangarda [Christian View of Russian Art: from the Icon to the Avant-garde]. St. Petersburg, RKhGA Publ., 2012. 304 p. (In Russian)

PDF-file

Download