Title of the article: |
INTERPRETATIONS OF THE SACRAL SYMBOLS OF ANCIENT SLAVS IN THE ARCHITECTURAL DECOR OF THE WESTERN SIBERIA`S CITIES. THE SECOND HALF OF THE 19TH – EARLY 20TH CENTURY |
Author(s): |
Alla N. Gumenyuk Larisa V. Chuyko |
Information about the author/authors |
Alla N. Gumenyuk — PhD in Arts, Associate Professor, Omsk State Technical University, Prospekt Mira St. 11, 644050 Omsk, Russia. E-mail: info@omgtu.ru Larisa V. Chuyko — PhD in Arts, Associate Professor, Omsk State Technical University, The Institute of design and technologies, Krasnogvardeyskaya St. 9, 2 bldg., 644099 Omsk, Russia. E-mail: idit@omgtu.ru |
Section |
History of Arts |
Year |
2019 |
Volume |
Vol. 52 |
Pages |
pp. 232–242 |
Received |
May 24, 2018 |
Date of publication |
June 28, 2019 |
Index UDK |
7.01+725 |
Index BBK |
85.113(2) |
Abstract |
Traditions of the ancient Slavic ornament were widely used in domestic folk and professional art at the turn of the 20th century. A household carving — being one of the most important parts of the popular urban culture — embodied motives of a national ornament in various interpretations. On the basis of once canonical sacral symbols master-carvers created complex decorative compositions on all basic constructive and decorative elements of the wooden houses — pediments, friezes, constructive seams and frames of apertures. As the author notes the household carving of the Western Siberia`s cities developed within the mainstream of recognizable patterns: solar signs, signs of Earth, water, the World tree and plants, yet at the same time they vary depending on professionalism and creative potential of a master. It was also stylistic architectural scenery which, to an extent, affected the interpretation of certain decorative elements, such as rectangles and rhombuses. As the paper highlighted the Old Slavic ornamental motives are to be found in a decor of stone buildings as evidenced by unusual images reminding of pagan ideograms. One of such unique monuments revealed is the four-storey revenue house of A. G. Mikhaylov in Omsk (1915–1916, arch. L. A. Chernyshev) — a large landowner that, perhaps, in such a manner wished to emphasize an agrarian scope of his activity. |
Keywords |
architectural decor, national tradition, ornament, sacral signs. |
References |
1 Alisov D. A. Administrativnye tsentry Zapadnoi Sibiri: gorodskaia sreda i sotsial'no-kul'turnoe razvitie (1870–1914 gg.) [Administrative centers of the Western Siberia: urban environment and welfare development (1870–1914) ]. Omsk, Izdatel'stvo OmGU Publ., 2006. 337 p. (In Russian) 2 Dereviannaia arkhitektura Tomska: Al'bom [Wooden architecture of Tomsk: Album]. Tomsk, D-Print Publ., 2010. 364 p. (In Russian) 3 Koshman L. V. Gorod v obshchestvenno-kul'turnoi zhizni [City in public and cultural life]. Ocherki russkoi kul'tury XIX veka [Sketches of the Russian culture of the 19th century]. Moscow, Izdatel'stvo Moskovskogo universiteta Publ., 1998, vol. 1, pp. 12–72. (In Russian) 4 Rybakov B. A. Iazychestvo drevnei Rusi [Paganism of the ancient Rus`]. Moscow, Nauka Publ., 1988. 753 p. (In Russian) 5 Shaikhtdinova N. Kh. Dereviannaia rez'ba Tiumeni [Wooden carving of Tyumen]. Sverdlovsk, Sredne-Ural'skoe knizhnoe izdatel'stvo Publ., 1988. 160 p. (In Russian) |
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